an irrational rule. The question is not, therefore, May we believe what goes beyond experience? Trotter, The Modern Library, 1941, section XIV,. The best and most recent biography of Lockes life. He has sunk so low that he cannot do what some of them must have done in the far distant pastcall in question an established usage, and invent or learn something better. . But many of my ideas are not simple ideas. The discussion occurs in the midst of Locke larger discussion of the identity conditions for various entities in Book II, Chapter. He cannot imagine any one questioning its binding force. . (In general, at least, it may be said that good things are better when, all else being equal, they last longer, but bad things are worse when, all else being equal, they last longer.) Undoubtedly, someone will wish to defend James by giving his remarks. The Will to Believe, accordingly, is the title of my paper. Such a belief is based upon evidence, not on faith (or nothing). The First Treatise is now of primarily historical interest.
Indeed we may wait if we will, I hope you do not think that I am denying that, but if we do so, we do so at our peril as how to write effective conclusions for essays much as if we believed. . That sort of knowledge, knowledge of the real essences of beings, was unavailable to human beings. Oxford: Oxford University Press. This is the proper Object of Faith : But whether it be a divine Revelation, or no, Reason must judge; which can never permit the Mind to reject a greater Evidence to embrace what is less evident, nor allow it to entertain Probability in opposition. He would dismiss from his mind all ungenerous suspicions about the honesty of builders and contractors. . First, there is what has come to be known as the Waste Proviso. A word of warning, however, is required before proceeding. Singer and Robert. Return Return to top of page. September 2001, about the Text of the printed book, the text of William Kingdon Cliffords The Ethics of Belief is based upon the first edition. But if I say, Either accept this truth or go without it, I put on you a forced option, for there is no standing place outside of the alternative. . In view of this, we see that James later remark about the seriousness of error is quite mistaken: Our errors are surely not such awfully solemn things.
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